I felt that the
CDE lessons has become more lively and open, with the starting of the term
presentations. With our classmates discussing their findings and opinions with
us, we are more likely to engage with you and provide constructive feedback.
This, in addition to Mr Karplus’s detailed and content-rich explanation, has
made the lesson more fruitful and interesting.
In our fourth
lesson, we looked at the Western perceptions of individual rights and liberties;
in contrast to the Confucian ideology we learnt the previous lesson which emphasizes
society over self. The Western ideology
of individualism is largely influenced by the American War of Independence and
the French Revolution.
Both Revolutions
are carried out with the background in the Age of Enlightenment, where people
seek to apply the ideals of science and reason gained during the Scientific Revolution
to solve societal problems, the cornerstone of which is the concept of a
limited government, where a social contract is stuck between the people and the
government, with power given to the people to topple the government it is not deemed fit.
The significance
of these Revolutions is that they put the Enlightenment ideals of “Life,
liberty and pursuit of happiness” preached by the Revolutionaries into action.
The Americans formed their own government by the people, for the people, and free
from British colonial rule, while the French abolished the monarchy and putting
the people in power, with equal rights given to the third estate instead of
being reserved for the elite minority: the clergy and the nobility.
However, there
are also some limitations to the Revolutions. The American War on Independence
did not completely emancipate slavery, while Napoleon was born out of the French
Revolution, who declared himself Emperor and brought back the idea of monarchy.
In our fifth
lesson, we looked at the dichotomy between China and America. Some of the
generalized differences between China and America societies are that China is
seen as a collectivist state, where greater emphasis is placed on society as a
whole instead of individuals; while America is seen as individualistic, where
higher value is placed on personal freedom and liberties.
Chinese
emphasizes harmony and interpersonal relationships, avoiding direct
confrontation and open criticism; while Americans are more task-oriented and
are willing to press personal opinions about what they consider is right.
Social
relationships in China are formal and hierarchical, where people are most
comfortable in the presence of a hierarchy where they know their place in
society; while that in America is informal and egalitarian where people are
most comfortable with their social equals.
The governments
have a part to play in shaping these differences too. The Chinese government’s excessive
intervention in the market to protect China’s state-owned enterprises results
in the America perception that there is no free market in China. Furthermore,
the Chinese government’s strict censorship of the Internet and media, and the
oppression of political dissenters, also prompted the US to label China oppressive.
On the other hand, the US’s “Return to Asia” strategy results in the Chinese
perception that the US is selfish and self-conceited, wanting to contain the
rise of China.
In the sixth lesson, we examined the synthesis of Confucianism and Western ideals, and the Chinese and Western perceptions of self have an impact in our daily life, with Singapore constituting an example of a Confucian society that has adopted Western philosophical construct and ideology.
As a Singaporean, the dichotomy and fusion of Western and Eastern cultures in our daily lives is evident. As Chinese, we should inherit the traditional Chinese culture, yet we yearn to grow closer to the splendorous culture of the West. However, it is possible for both cultures to blend. Where else to look than Chinatown, with the rows of nostalgic shophouses and street stalls set against the backdrop of the state-of-the-art city skyscrapers?
In the sixth lesson, we examined the synthesis of Confucianism and Western ideals, and the Chinese and Western perceptions of self have an impact in our daily life, with Singapore constituting an example of a Confucian society that has adopted Western philosophical construct and ideology.
As a Singaporean, the dichotomy and fusion of Western and Eastern cultures in our daily lives is evident. As Chinese, we should inherit the traditional Chinese culture, yet we yearn to grow closer to the splendorous culture of the West. However, it is possible for both cultures to blend. Where else to look than Chinatown, with the rows of nostalgic shophouses and street stalls set against the backdrop of the state-of-the-art city skyscrapers?
We have also
received bilingual education, a cornerstone of Singapore’s education system,
for the past 9 years, with English being the language of commerce and global
communication, and Chinese being our mother tongue that reminds us of our
cultural roots, especially Confucianism.
Furthermore, Singapore
is a highly Westernised nation, however one of the driving forces that make us
succeed was that most people placed importance of societal welfare above self, applying
the Confucian concept that family is the most important unit in society and all
families together form society. There is willingness to sacrifice individual gains
for the common good, enabling us to avoid industrial strife during our course
of industrialization.
Looking at the
menu with both Kopi-O and Cappuccino, we need to realize that at least, in
Singapore, the Chinese and American cultures can be integrated into one.
All in all, the
lessons are well-planned, in-depth and productive. I certainly look forward to
the next CDE lesson!
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